God of the living

Some Sadducees, who deny that there’s a resurrection, came to Jesus and asked, “Teacher, Moses wrote for us that if a man’s brother dies leaving a widow but no children, the brother must marry the widow and raise up children for his brother .Now there were seven brothers. The first man married a woman and then died childless. The second and then the third brother married her. Eventually all seven married her, and they all died without leaving any children. Finally, the woman died too. In the resurrection, whose wife will she be? All seven were married to her. ”

Jesus said to them, “People who belong to this age marry and are given in marriage. But those who are considered worthy to participate in that age, that is, in the age of the resurrection from the dead, won’t marry nor will they be given in marriage. They can no longer die, because they are like angels and are God’s children since they share in the resurrection. Even Moses demonstrated that the dead are raised—in the passage about the burning bush, when he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. He isn’t the God of the dead but of the living. To him they are all alive. ”

Some of the legal experts responded, “Teacher, you have answered well.” No one dared to ask him anything else.

Jesus said to them, “Why do they say that the Christ is David’s son? David himself says in the scroll of Psalms, The Lord said to my lord, ‘Sit at my right side until I make your enemies a footstool for your feet.’  Since David calls him ‘Lord,’ how can he be David’s son? ” ~Luke 20:27-40

“As we practice the Art of Passingover, we begin to personify the truth of this saying of Jesus. Again and again, we willingly die by ‘letting-go’ and ‘letting-be’ only to discover the rich harvest that awaits us in ‘letting-be’ and ‘letting-grow.’

To face death with such willingness is revolutionary in this culture. Our culture is largely based on the denial of death in any of its form. For most of us, death is the opposite of life, so we deny it in order to live in peace. In the Art of Passingover, however, we experience death and life as organically related parts of a larger whole; we experience them as inextricably wedded to one another within the messianic process of growth and creativity. So, rather than deny death, we affirm it by creatively living through it; in order to become what we are not, we willingly die to what we are. That is how it is in the Art of Passingover.

As we begin to experience the on-going interrelatedness of life and death in practice, our whole approach to human growth, and to how life unfolds, changes. Formerly, we may have thought that the cycle of human life begins with physical birth and ends with physical death. Given the bias of our culture, we may even have graded the stages along the way on the basis of how close they came to death. So, we gave youth a decided ‘plus,’ middle age a perplexed ‘plus-minus with a question mark,’ and old age a definite ‘minus,’ if we considered it at all. ~From The Art of Passingover by Francis Dorff

Heavenly Father, Thank You for sending Your Son to defeat death. May I prove to be worthy of that age of resurrection. Thank You for being the God of the living. Amen.

Looking at my “self” again

Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God And this is the spirit of the antichrist, of which you have heard that it is coming; you are from God, and have conquered them; for the one who is in you is greater than the one who is in the world. ~1John 4:1-4 (NRSV)

At times my heart is drawn away from your loving purpose and way. My spirit leans toward the unloving though, the unloving word. I am prone to turn away from you and to embrace those things I know to be wrong and harmful.

As long as I continue to fight against those things with the power to destroy my life, I know that you are with me and living in my heart. I want you to take complete control of every aspect of my life. What a strange thing to be new and old at the same time, to be recreated by your love and yet continue to struggle with my old self. You have freed me from the guilt and power of my own brokenness, but inner healing requires a long process of divine therapy. ~From Praying in the Weslyean Spirit by Paul W. Chilcote

Heavenly Father, I am so thankful that You are greater than the spirit of the antichrist. When I find myself in darkness help me not to be led astray by unloving words or to embrace those things to be wrong and harmful. Protect my heart during times of wandering. Help me as I struggle again with my “self”.  Help me to find my way back into Your light. Amen.

Filled up to overflow

Then Jesus spoke to the crowds and his disciples, “The legal experts and the Pharisees sit on Moses’ seat. Therefore, you must take care to do everything they say. But don’t do what they do. For they tie together heavy packs that are impossible to carry. They put them on the shoulders of others, but are unwilling to lift a finger to move them. Everything they do, they do to be noticed by others. They make extra-wide prayer bands for their arms and long tassels for their clothes. They love to sit in places of honor at banquets. They love to be greeted with honor in the markets and to be addressed as ‘Rabbi.’ “But you shouldn’t be called Rabbi, because you have one teacher, and all of you are brothers and sisters. Don’t call anybody on earth your father, because you have one Father, who is heavenly. Don’t be called teacher, because Christ is your one teacher. But the one who is greatest among you will be your servant. All who lift themselves up will be brought low. But all who make themselves low will be lifted up. ~Matthew 23:1-12 (CEB)

A cup is a container for holding something. Whatever it holds has to eventually be emptied out so that something more can be put into it. I have learned that I cannot always expect my life to be full. There has to be some emptying, some pouring out, if I am to make room for the new. The spiritual journey is like that- a constant process of emptying and filling, of giving and receiving, of accepting and letting go. ~From The Cup of Our Life by Joyce Rupp

The fullness of God ever waits upon an empty vessel. This is a grand practical truth, very easily stated, but involving a great deal more than one might, at first sight, imagine. The entire Book of God illustrates this truth. The history of the people of God illustrates it; and the experience of each Believer illustrates it. Whether we study the Book of God, or the ways of God—His ways with all—His ways with each, we learn this most precious truth that “the fullness of God ever waits upon an empty vessel.” This holds well with respect to the sinner, in his first coming to Christ; and it holds good with respect to the believer, at every stage of his career, from the starting post to the goal.

Heavenly Father, fill me up till I overflow. May I then overflow into those around me.  I thank You for Your Book that illustrates Your vast love for me. Help me to pass that love on to others. Amen.

Companions in the desert

We are God’s accomplishment, created in Christ Jesus to do good things. God planned for these good things to be the way that we live our lives. ~Ephesians 2:10

“Hospitality is the virtue which allows us to break through the narrowness of our own fears and to open our houses to the stranger, with the intuition that salvation comes to us in the form of a tired traveler. Hospitality makes anxious disciples into powerful witnesses, makes suspicious owners into generous givers, and makes closed-minded sectarians into interested recipients of new ideas and insights.

But it has become very difficult for us today to fully understand the implications of hospitality. Like the Semitic nomads, we live in a desert with many lonely travelers who are looking for a moment of peace, for a fresh drink and for a sign of encouragement so that they can continue their mysterious search for freedom.

What does hospitality as a healing power require? It requires first of all that the host feel at home in his own house, and secondly that he create a free and fearless place for the unexpected visitor. Therefore, hospitality embraces two concepts: concentration and community.” ~From The Wounded Healer by Henri J. M. Nouwen.

As I wander through life I stumble across other travelers looking for something. When I take a moment to visit I may find it to be a simply moment to freshen us to journey on or I may find a companion to travel life’s rugged roads for a longer period. I never know when I come across another traveler if it will be a brief encounter or deeper friendship. I am only asked to take notice of those whom I come in contact with as I travel along.

Heavenly Father, I thank you for the travelers You have sent along the way. I thank You for the community You have given me. Help me to be ever aware of others that You may want in my life. May I always be open to new traveling companions. Amen

Deserts of the heart

At once the Spirit forced Jesus out into the wilderness. He was in the wilderness for forty days, tempted by Satan. He was among the wild animals, and the angels took care of him. ~Mark 1:12-13 (CEB)

“A Strange life-giver, the Holy Spirit, for the life given is compassed about by desolation. The story of Jesus bears stark testimony to this unsettling truth. At the birth of Jesus the Spirit-guided words of Simeon prophesy desolation for Israel and for the heart of Mary as well (Luke 2:34-35). Immediately after his baptism, during which God calls Jesus ‘my beloved,’ the Spirit drives him into the wilderness of isolation, vulnerability, and temptation (Mark 1:12-13). And at the end of a life exquisitely responsive to every subtle rhythm of the Spirit’s leading, Jesus chokes out the unthinkable words, ‘My God, my God, why have you forsaken me?’ (Matt 27:46)

Christian tradition teaches that there are times when we, like Jesus, are led into arid soulscapes that bruise and disorient us. These places seem bereft of God’s presence and filled with temptations to lose heart in God’s goodness, care, and sovereignty. In this harsh ‘winter of abandonment’ (Johannes Tauler), Jesus’ anguished cry of desertion becomes our own. Desert and cross- places of excruciating separation from the God we have some to know but equally unbearable intimacy with the God we are yet to know, places bare of all human possibilities but pregnant with grace. ‘Lord,’ exclaims the scorned and ill young priest in a novel by Georges Bernanos, ‘I am stripped bare of all things, as you alone can strip us bare, whose fearful care nothing escapes, nor your terrible love.’ [We discover] the riches hidden in the poverty of desert and cross, symbols of God’s ‘terrible love.’ In the ‘fearful care’ of the Holy Spirit we are stripped bare but not left naked and exposed in desert wastes.” ~From “Editor’s Introduction” by John S. Mogabgab in Weavings September/October 1993

The Hebrews after their release from bondage traveled through a desert on the way to learning who they were as children of God. Doors to the past had to be shut in order for them to move into their new future in the Promised Land. Old habits and old ways of thinking had to be worked through in that isolation time in the desert. If I remember the Israelites when I find myself in times of “desert” I know that God is taking me to a place where I can begin anew. The desert isn’t a place of abandonment; it is the transition time from “what was” to “what will be”.

Lord, in the desert moments of life help me to remember that these are just momentary transitions of life. Just as the Hebrews had to spend time in the desert to ready their hearts to enter the Promised Land so I must spend time in preparation for the things You want me to do. Bolster me and strengthen me for the task of transformation to new life. Amen.

 

 

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