God of the living


Some Sadducees, who deny that there’s a resurrection, came to Jesus and asked, “Teacher, Moses wrote for us that if a man’s brother dies leaving a widow but no children, the brother must marry the widow and raise up children for his brother .Now there were seven brothers. The first man married a woman and then died childless. The second and then the third brother married her. Eventually all seven married her, and they all died without leaving any children. Finally, the woman died too. In the resurrection, whose wife will she be? All seven were married to her. ”

Jesus said to them, “People who belong to this age marry and are given in marriage. But those who are considered worthy to participate in that age, that is, in the age of the resurrection from the dead, won’t marry nor will they be given in marriage. They can no longer die, because they are like angels and are God’s children since they share in the resurrection. Even Moses demonstrated that the dead are raised—in the passage about the burning bush, when he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. He isn’t the God of the dead but of the living. To him they are all alive. ”

Some of the legal experts responded, “Teacher, you have answered well.” No one dared to ask him anything else.

Jesus said to them, “Why do they say that the Christ is David’s son? David himself says in the scroll of Psalms, The Lord said to my lord, ‘Sit at my right side until I make your enemies a footstool for your feet.’  Since David calls him ‘Lord,’ how can he be David’s son? ” ~Luke 20:27-40

“As we practice the Art of Passingover, we begin to personify the truth of this saying of Jesus. Again and again, we willingly die by ‘letting-go’ and ‘letting-be’ only to discover the rich harvest that awaits us in ‘letting-be’ and ‘letting-grow.’

To face death with such willingness is revolutionary in this culture. Our culture is largely based on the denial of death in any of its form. For most of us, death is the opposite of life, so we deny it in order to live in peace. In the Art of Passingover, however, we experience death and life as organically related parts of a larger whole; we experience them as inextricably wedded to one another within the messianic process of growth and creativity. So, rather than deny death, we affirm it by creatively living through it; in order to become what we are not, we willingly die to what we are. That is how it is in the Art of Passingover.

As we begin to experience the on-going interrelatedness of life and death in practice, our whole approach to human growth, and to how life unfolds, changes. Formerly, we may have thought that the cycle of human life begins with physical birth and ends with physical death. Given the bias of our culture, we may even have graded the stages along the way on the basis of how close they came to death. So, we gave youth a decided ‘plus,’ middle age a perplexed ‘plus-minus with a question mark,’ and old age a definite ‘minus,’ if we considered it at all. ~From The Art of Passingover by Francis Dorff

Heavenly Father, Thank You for sending Your Son to defeat death. May I prove to be worthy of that age of resurrection. Thank You for being the God of the living. Amen.

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