“When you pray, don’t pour out a flood of empty words, as the Gentiles do. They think that by saying many words they’ll be heard. Don’t be like them, because your Father knows what you need before you ask. Pray like this: Our Father who is in heaven, uphold the holiness of your name. Bring in your kingdom so that your will is done on earth as it’s done in heaven. Give us the bread we need for today. Forgive us for the ways we have wronged you, just as we also forgive those who have wronged us. And don’t lead us into temptation, but rescue us from the evil one. ~Matt 6:9-13 (CEB)
If this idea that prayer consists of attention to God seems strange to us, perhaps it is because we have given up the discipline and no longer really know how to pray. In most of our praying, our attention is neither focused nor on God. What we attend to is largely our own selves, and this in a rather generalized and ambiguous way. Prayer, both public and private, and particularly among Protestants, tends to be almost totally prayer of petition. We have some need, and we pray that it will be met. We are in some trouble, and we pray that God will take it away. Even when we do pray prayers of praise, thanksgiving, and confession, we do so with our attention turned to what we are pleased with, thankful for, and guilty of. We find it extremely difficult to allow our praise, thanks, confession, petition, and intercession to be formed by attention to God, and awfully easy to allow the God to whom we pray to become a mere reflection of our own concerns. At least this is what I experience myself as a prayer and what I perceive in most public worship. ‘Simple attentiveness’ is most difficult. It is also very important.” ~From Vision and Character by Craig R. Dykstra
Teach me how to pray O Lord. Help me to sing of Your praises, tell of Your glory, send petitions, voice confessions and give thanks to You. May this prayer time be a time found focusing on You. Amen.
