From Chaos to Serenity:

My Journey with the Serenity Prayer

The first time I saw the Serenity Prayer, I was about ten years old.

It hung on the wall near our kitchen table — a year-long calendar with those words printed across the top. Every time we sat down for a meal, my eyes — always drawn to words — would land on that prayer:

God, grant me the serenity to accept the things I cannot change,
the courage to change the things I can,
and the wisdom to know the difference.

I didn’t fully understand it then, but something deep inside me resonated with it. Because even as a child, my life already felt a little out of control. I longed for peace — for order, for safety — for someone to step in and make sense of the chaos.

“I’ve seen a limit to all perfection, but your commandment has no bounds.”
Psalm 119:96 (CEB)


My Name Is Jennifer…

…and I am a grateful believer in Jesus Christ who struggles daily with trying to order the chaos around me.


My parents married young — not unusually young for their time, but still young. Within the first year, my mother became pregnant with me. My biological father didn’t want a child. He didn’t want me.

Still, my mother chose to carry the pregnancy. She went to every appointment alone, cared for me without emotional support, and did what she could with what she had. When I was born, it was my grandmother who brought us home from the hospital.

“Even if my father and mother left me all alone, the Lord would take me in.”
Psalm 27:10

One night, holding me in a bar where my father was drinking, my mother’s spirit stirred. She heard it clearly:

“This is not the life I want for my daughter.”

By the time I was one, she was divorced, and we had moved in with my grandparents. Eventually, she met the man I now call Dad — the man who chose to love me, adopted me when I was three, and has never left my side.

“This is my commandment: love each other just as I have loved you.”
John 15:12


Loss and Love in the Same Breath

I do not know my biological father. His absence has always been part of my story — a quiet ache. But also present was the steady love of a man who chose me. I’ve learned that both loss and love can live side by side.

“The Lord is close to the brokenhearted; he saves those whose spirits are crushed.”
Psalm 34:18


I Grew Up Watching People and Hiding Myself

I’ve always been a reflective person — someone who processes life on the inside. As a child, I didn’t know what to do with the abandonment I felt. And I didn’t feel I had permission to grieve, because I had an adoptive father who loved me well.

That tension stayed buried — unspeakable, but heavy.

“You have kept track of my every toss and turn. You have collected all my tears in your bottle. Are they not listed in your scroll?”
Psalm 56:8

I became very good at tuning in to other people’s needs and emotions, even when I couldn’t name my own. I learned to avoid conflict, keep quiet, and maintain peace — even at the cost of myself.

What started as survival eventually turned into silence. I lost my ability to ask for what I needed or to even recognize when I was hurting. Over time, that became a kind of brokenness: poor boundaries, silent suffering, emotional exhaustion.


Drowning in the Silence

Twenty years later, I was drowning — not just sad, but unable to function. My emotions were numb. My thoughts were foggy. My prayers had no words.

“My God, my God, why have you left me all alone? Why are you so far from saving me?”
Psalm 22:1

In that silence, I had just enough clarity to recognize that life wasn’t working. I wanted to be a better mom. I wanted to live. But I didn’t know where to begin.


A Small Retreat and a Crack of Light

I wasn’t expecting a breakthrough at a church retreat. I just needed a quiet place to feel close to God.

But during a small group conversation, two women gently invited me to begin naming what I was feeling — even if I didn’t yet understand it. They didn’t try to fix me or offer shallow advice. They simply held space for me to be honest.

“Carry each other’s burdens and so you will fulfill the law of Christ.”
Galatians 6:2

One woman, in particular, shared her own story. She spoke of codependency — a word I had never heard — and how Celebrate Recovery had given her the tools to find healing, boundaries, and a deeper walk with God.

At first, I thought: That’s not me. I’m just tired.

But her story stayed with me. The words she used gave shape to my pain. And I knew deep down: I could not keep living the way I had been.


Walking into the Unknown

I didn’t know a soul the first time I walked into Celebrate Recovery at Cokesbury, in Knoxville TN.

I slipped in quietly, hoping not to be noticed — and yet hoping to be understood.

“Come to me, all you who are struggling hard and carrying heavy loads, and I will give you rest.”
Matthew 11:28

As a preacher’s kid, I rarely felt free to be my full self — especially in church. I felt watched, labeled, expected to perform. But in Celebrate Recovery, I could simply be. No more pretending. No more polished image. Just me — broken and beloved.


Finding My Voice

The first gift CR gave me was freedom: freedom to stop performing and just be real. Over time, my husband and children began to come with me. We worshiped together — as we were, not as people expected us to be.

The second gift was my voice. In my women’s share group, I listened first. Then slowly, I began to speak. I started to name what I felt. I learned how to set boundaries — not out of fear or anger, but from a place of love and wisdom.

“Speak the truth in love, growing in every way more and more like Christ.”
Ephesians 4:15

And I learned something critical: I didn’t get here overnight. I wouldn’t climb out overnight either. Healing came slowly, but it came.


Letting Go of What I Cannot Fix

Part of me had hoped that if I got help, my family would too. That if I healed, they might follow.

But I learned a hard and beautiful truth:

“Each of us will have to give an account of ourselves to God.”
Romans 14:12

I can love people. I can encourage them. But I cannot fix them. That role belongs to God.

“Salvation comes from the Lord!”
Jonah 2:9


The Prayer Comes Full Circle

Looking back, I can see it: God was working in me long before I ever knew what recovery meant. That Serenity Prayer I read as a child? It was a seed.

When I heard the full version of the prayer at Celebrate Recovery, I was ready — not just to recite it, but to live it.

“Trust in the Lord with all your heart; don’t rely on your own intelligence. Know God in all your paths, and God will keep your ways straight.”
Proverbs 3:5–6


The Full Serenity Prayer

God, grant me the serenity to accept the things I cannot change,
the courage to change the things I can,
and the wisdom to know the difference.

Living one day at a time,
enjoying one moment at a time,
accepting hardship as a pathway to peace;
taking, as Jesus did, this sinful world as it is, not as I would have it;
trusting that You will make all things right if I surrender to Your will;
so that I may be reasonably happy in this life
and supremely happy with You forever in the next.
Amen.

“I am confident of this: the one who began a good work in you will continue to complete it until the day of Christ Jesus.”
Philippians 1:6


Your Story Matters Too

If any part of my story echoes in you — the silence, the sorrow, the search for peace — please know this:

You are not alone.
You are not beyond hope.
And you don’t have to keep pretending you’re fine.

There is grace enough for your story — not just the polished parts, but the broken ones too. There is a God who sees, who heals, and who walks with us from chaos to peace — one step at a time.

A Fresh Start: Are You Sure You’re Up for This?

You may have read Psalm 25 recently—or perhaps it’s new to you—but its prayer is striking: a soul opening wide to God in trust and vulnerability. It’s not just a cry for rescue; it’s a plea for direction. Psalm 25 rises out of fear and uncertainty, yet it boldly declares, “Even though I don’t know what’s coming next, I choose to trust you anyway” (Psalm 25:4–5).

That’s the posture of someone ready for a fresh start. Not just a spiritual tune-up, but a complete reorientation—of priorities, direction, and identity.

The Courage to Begin Again

We usually think of fresh starts as exciting: a new job, a new relationship, a new season. But the kind of fresh start that truly changes us often begins when we realize we can’t continue on as we are. When what once worked no longer does. And that takes more than enthusiasm. It takes courage (Ephesians 4:22–24).

I remember the first time I saw the Serenity Prayer. I was about ten years old. It hung on a kitchen calendar—quiet, but unforgettable:

God, grant me the serenity to accept the things I cannot change,
courage to change the things I can,
and wisdom to know the difference.

Even as a child, my world already felt unpredictable. That prayer settled into my spirit like a seed.

Years later, emotionally shut down and exhausted, I heard it again—spoken aloud in a room full of people seeking healing through Celebrate Recovery. That was the beginning of my own fresh start. Not because everything magically improved, but because I stopped trying to hold it all together on my own (Matthew 11:28).

Healing, I learned, wasn’t about control. It was about surrender. And courage. And showing up—again and again—to let God change me from the inside out (Romans 12:2).

That kind of transformation required me to lay something down—pride, assumptions, control—before I could pick up something better (1 Peter 5:6–7).

Are You Sure You’re Up for This?

That’s the question I’m holding out today: Are you sure you’re up for this?

Not because following Jesus is some kind of trap—but because it’s not always what we expect.

Sometimes the fresh start God offers doesn’t make life easier. It makes it deeper (John 10:10). It calls us to release what we think we know—and take hold of something that may be heavier, but far more life-giving.

That’s what the disciples encounter in Mark 8:27–38. Jesus asks them, “Who do you say that I am?” (v. 29). Peter gets the words right: “You are the Messiah”. But he misses the meaning.

Like many of us, Peter assumed the Messiah would come in power, in victory, in a way that avoids pain and sidesteps loss. He believed—but misunderstood. And Jesus rebukes him (v. 33), not because Peter is foolish, but because misunderstanding the nature of Jesus’ mission is dangerous.

The heart of the Gospel is not about control or conquest, but about self-giving love. About the cross.

A Fresh Start on God’s Terms

Jesus doesn’t fit anyone’s expectations. In Mark 8:31, he says:

“The Son of Man must undergo great suffering, and be rejected… and be killed, and after three days rise again.”

This is a fresh start on God’s terms—not ours. It redefines what power looks like, what leadership means, and how new life is born (Isaiah 53:3–5).

Throughout the Gospel of Mark, Jesus is already breaking boundaries—healing Gentiles, feeding outsiders, touching the untouchable (Mark 7–8). That kind of compassion was risky. Even offensive. But it was the shape of his mission.

“Those who are well have no need of a physician… I have come to call not the righteous but sinners” (Mark 2:17).

He didn’t come just to be admired. He came to invite us to join him. That’s why he says:

“If any want to become my followers, let them deny themselves and take up their cross and follow me” (Mark 8:34).

Not suffer for suffering’s sake. But suffer for love’s sake. For the sake of healing. For the sake of those still on the outside.

Discipleship is not about denying your worth. It’s about loosening your grip on control—over your image, your outcomes, even your spirituality—and re-centering your life on Christ (Philippians 2:5–8).

“Those who want to save their life will lose it, and those who lose their life for my sake and for the sake of the gospel will save it” (Mark 8:35).

That’s not a theory. It’s a lived reality.

The Paradox of Surrender

When I walked into that Celebrate Recovery gathering, I was spiritually dry and emotionally exhausted. I didn’t know what I needed. I just knew I couldn’t keep going the way I was.

I had always been the one trying to hold everything together. But recovery taught me that my perfectionism wasn’t strength—it was fear. And that fear was slowly destroying me.

“Trust in the Lord with all your heart, and do not rely on your own insight.” (Proverbs 3:5)

Denying myself didn’t mean erasing my identity. It meant surrendering my fear-driven need to manage everything. It meant trusting God with my life—one day at a time.

That’s the Fresh Start Jesus offers. Not once. But daily (Lamentations 3:22–23).

And yes, it comes with risk—because it requires vulnerability. But it also comes with resurrection. The slow, beautiful work of becoming whole again.

Where Might God Be Inviting You to a Fresh Start?

Maybe you’ve had a picture of what following Jesus should look like—and that picture didn’t include struggle, or loss, or letting go.

Maybe you’ve assumed faith would make things easier or more certain. But Jesus never promised comfort—Jesus promised life. And often, that life begins where our self-reliance ends (2 Corinthians 12:9).

So where might you be resisting the kind of fresh start Jesus is offering?

Where are you still holding on—to your image, your fear, your control?

“Create in me a clean heart, O God, and put a new and right spirit within me.” (Psalm 51:10)

You don’t have to be at rock bottom to begin again. But you do have to be honest.

Honest about your expectations of God. Honest about what’s no longer working. Honest about what you need to surrender.

That’s the beginning of discipleship. That’s the beginning of healing. That’s the beginning of a Fresh Start.

What Kind of Church Will We Be?

A fresh start isn’t just personal—it’s communal.

Jesus didn’t just call the disciples—he called the crowd too (Mark 8:34). This path of surrender and self-giving love isn’t just for the spiritual elite. It’s for all of us. Together.

“Bear one another’s burdens, and in this way you will fulfill the law of Christ.” (Galatians 6:2)

So what does it mean for us, as a church, to take up our cross?

What do we need to lay down—maybe old assumptions or cherished comfort—for the sake of those Jesus loves who aren’t here yet?

How can we make space for people who are carrying shame, grief, addiction—those who feel unwelcome or unseen?

“Welcome one another… just as Christ has welcomed you.” (Romans 15:7)

A church that follows Jesus won’t be known only for Sunday mornings. It will be known by the crosses we bear on behalf of others. It will be a place where fresh starts are possible.

Are You Sure You’re Up for This?

So I’ll ask you again: Are you sure you’re up for this?

Not because Jesus wants to scare you off—but because Jesus wants you to know what’s at stake.

Following him means surrender. It means risk. It means letting go of what we thought would save us—and trusting that real life begins at the foot of the cross.

“And remember, I am with you always, to the end of the age.” (Matthew 28:20)

You don’t walk this path alone. Jesus goes before you. And you walk in community—with grace, with honesty, with room for as many fresh starts as you need.

May we be the kind of people—and the kind of church—who say yes.

Power and Presence: A Reflection on the Baptism of Our Lord

(Matthew 3:13–17; Isaiah 42:1–9)

Christmas came with light and song, angels and shepherds, wonder and warmth.
But now, the decorations are packed away. The sanctuary feels quieter. Many of us feel a bit tired—spiritually or otherwise. The joy of Christmas fades quickly into the long stretch of ordinary time.

But the Gospel does not fade.

After all the glory of Bethlehem, we might expect Jesus to step into the spotlight with majesty and might. Instead, he shows up at the river (Matthew 3:13).
There is no throne, no crown—just water, dust, and a prophet waist-deep in the Jordan.

This moment may seem quiet, even understated. But it is, in fact, a moment of deep power and abiding presence.
Here, Jesus steps into his calling.
Here, heaven opens.
Here, a new creation begins (Matthew 3:16–17; cf. Genesis 1:2).

We’ve just heard from Isaiah about a servant filled with the Spirit, called to bring justice—not with violence, but with gentle persistence (Isaiah 42:1–4).
That vision now takes shape in the person of Jesus.

As we turn to the Gospel reading, listen for what God is doing—through water, through Spirit, through the Word spoken from heaven.


The Gospel Reading: Matthew 3:13–17

13 At that time Jesus came from Galilee to the Jordan River so that John would baptize him. 14 John tried to stop him and said, “I need to be baptized by you, yet you come to me?”
15 Jesus answered, “Allow me to be baptized now. This is necessary to fulfill all righteousness.”
So John agreed to baptize Jesus. 16 When Jesus was baptized, he immediately came up out of the water. Heaven was opened to him, and he saw the Spirit of God coming down like a dove and resting on him. 17 A voice from heaven said, “This is my Son whom I dearly love; I find happiness in him.”

Here is where we begin.

Jesus steps into the water—not because he needs to repent, but because he is choosing to stand with us (Matthew 3:14–15).
He identifies not with power as the world defines it, but with those longing for a new beginning.

And in that act of humility, the heavens open, the Spirit descends, and a voice speaks:

“This is my Son, the Beloved, with whom I am well pleased.” (Matthew 3:17)

It’s a moment that reveals something essential—not just about Jesus, but about God.
About what power really looks like. About where God chooses to be present.
And about who we are called to be, as people who have passed through the waters ourselves (Romans 6:3–4).

So today, in the quiet after Christmas, in the cold days of winter, in a world that still aches for justice and hope—we turn our attention to the water. And we ask:

What does Jesus’ baptism tell us about the power and presence of God?
And what does it mean for us to live as a baptized people in a world like this one?


The Polar Plunge

I’m not one of those people who thinks jumping into freezing water is a good way to start a new year.

But every January, without fail, people line up for what they call the polar plunge.
And they don’t just survive it—they love it.
They come out shivering and soaking wet, but also strangely joyful.
They talk about it like it’s a baptism: “You’ve got to try it. It’s exhilarating. It changes you.”

To most of us, that sounds like madness.
Why would anyone choose that? Why would someone walk willingly into something so cold, so uncomfortable?

And yet—that’s exactly the question the Gospel invites us to ask.

Why would Jesus step into that water?
Why would he stand in a muddy river, shoulder to shoulder with a crowd of people confessing their sins (Matthew 3:6, 14)?

He didn’t need to repent. He had nothing to prove.
Even John tries to stop him: “I need to be baptized by you.” (Matthew 3:14)

But Jesus insists:

“Allow it now, for this is proper to fulfill all righteousness.” (Matthew 3:15)

It may look like foolishness—just like that freezing plunge.
But it’s something more.

This is Jesus choosing to fully identify with us.
Not from the safety of the shore, but from within the water.
Not in power as the world defines it—but in presence, in humility, in solidarity.

This is what the power of God looks like: not distant, not detached, but entering the water with us (Philippians 2:6–8).


The Baptism of Jesus: A Revelation of Power

Jesus steps into the water—not to be cleansed, but to fully identify with God’s kingdom (Matthew 3:13–15).
John prepares the way, and Jesus joins the movement—not from above, but from within.

This act isn’t just symbolic. It reveals what true power looks like in God’s reign.
It looks like humility, solidarity, and resistance.

  • Humility – Jesus submits not only to God’s will but to John’s hands. He allows himself to be led.
  • Solidarity – He stands with the crowd—those seeking healing and hope (Isaiah 61:1; Luke 4:18–19).
  • Resistance – He turns from the world’s systems of control, signaling God’s justice is coming—and it won’t look like Caesar’s (Matthew 4:8–10; Luke 1:52–53).

And then:
The heavens open.
The Spirit descends like a dove.
And a voice speaks:

“This is my Son, the Beloved, with whom I am well pleased.” (Matthew 3:17; cf. Isaiah 42:1)

That’s the moment. That’s the shift.
That’s where power and presence meet.


Power Redefined: Righteousness as Restoration

When Jesus says, “Let it be so now… to fulfill all righteousness,” (Matthew 3:15),
he’s not talking about religious formality.
He’s talking about restoration—about putting things back in right relationship.

In Matthew’s Gospel, righteousness is never just personal morality.
It’s about justice, mercy, healing, and reconciliation—God’s vision for the world lived out among us (Matthew 5:6, 10, 20; 6:33).

Jesus’ baptism is:

  • Personal – yes.
  • But also public, political, and prophetic (Luke 3:18–20).

It marks the beginning of a new creation (Genesis 1:2; Matthew 3:16–17),
a new exodus (Exodus 14:21–22; Matthew 4:1),
a new covenant (Jeremiah 31:31–34)—embodied in a person.

Righteousness is not perfection—but participation.
Not retreat, but restoration.
Not escaping the world, but entering it—as Jesus did—to make it whole.


Our Baptism: Marked by the Same Spirit

Jesus’ baptism isn’t just something we remember.
It’s something we share (Romans 6:3–4).

When we are baptized, we are drawn into his story—into that same power and presence.

Baptism is not just being washed clean (Acts 22:16).
It’s being called.
Not just joining a church—but joining a kingdom (Mark 1:15).

It’s a “no” to what wounds us—
and a bold, courageous “yes” to the life God intends (Ephesians 4:22–24).

The Spirit that rested on Jesus is the same Spirit poured out on us (Acts 2:38; Galatians 4:6).
And that Spirit doesn’t just comfort us—it commissions us (Matthew 28:19–20).


Isaiah’s Servant and the Church’s Vocation

Isaiah 42 shows us what a Spirit-filled life looks like:

“A light to the nations… opening the eyes of the blind… setting captives free.” (Isaiah 42:6–7)

That’s Jesus’ calling.
And through baptism—it becomes ours (1 Peter 2:9).

We are baptized not into comfort or status—
but into service, into justice, into compassion (Micah 6:8).

The power of baptism isn’t found in privilege, but in purpose.

We are not spectators.
We are servants.
Not to keep the light to ourselves—but to carry it into the darkness (Matthew 5:14–16).


A Baptismal People in a Broken World

The world is fractured.
Divided. Despairing.

But the baptized carry a different power.

  • The power of presence—choosing to show up, even when it’s hard.
  • The power of peace—not passivity, but courageous compassion (James 3:17–18).
  • The power of justice—not to crush, but to lift and heal (Isaiah 42:3–4).

To fulfill all righteousness means shaping our lives—and our world—to reflect God’s love.

We are not just baptized into belief.
We are baptized into mission (John 20:21).


Come On In—The Water Is Holy

At the beginning of this message, we talked about those bold (or slightly crazy) folks who plunge into icy water each New Year’s Day.

Why? Because something in them longs to feel awake, alive, renewed.

And maybe that’s what baptism invites us into too.

Jesus steps into the water—not because he needed to, but because we do.
He shows us power that doesn’t stand above us, but walks with us.
A presence that meets us in the mess and says:

“You are not alone.” (Isaiah 43:2)

That same water is still calling.

Not a polar plunge—but a kingdom plunge.
A call to humility, justice, and hope.

So whether your baptism was decades ago or still to come…
Whether you remember it or not…
Today is a chance to say yes again.

To step off the shore.
To stand with Christ.
To live as a beloved child of God in a broken world.

The water is cold sometimes.
The work is hard.
But it’s holy.

And Christ is already in it.

Come on in.
The water is filled with power and presence.
And it is more than fine—
It is sacred.